Pine Rest Christian Mental Helath Servcies logo
header photo 2
header photo 2
header photo 3
   
             
 

Change the Text Size:

Larger Text

Smaller Text

 

Everybody is a Somebody

by Jacob P. Heerema, B.D.

Kris doesn't really think very much of herself. I could tell it right away. She didn't smile when I first met her on the unit at Pine Rest. In fact, she didn't smile much for the first several days. She was a real loner. In getting to know her better, I began to understand why she looked so sad. Life had not been easy for Kris. Her parents divorced when she was only three. Kris seldom saw her dad since the divorce because he moved out of state. She had a vivid memory of bad events...lots of punishments from her mother. Then her mother remarried and Kris had to deal with her stepfather.

She was never able to accept this man, but considered him an intruder. So there was fighting, yelling, and abuse. She carries deep scars from the sexual abuse perpetrated by her step-brother which began when she was only twelve and lasted several years. She finally decided that the only way to survive was to run. She ran from her own home, and then ran from several foster homes as well.

As I listened to her story, I could better understand why she thought so little of herself and why she had difficulty trusting anyone. I asked Kris if she had a favorite Bible story. She thought for a minute, and then said, "Yes. I like the story of David and Goliath." When I asked her why she chose that story, she explained that David was really a nobody, but God looked at him and thought he might become a somebody. Then she added, "And I know that I'm really a nobody, but God may just be thinking that someday I'll become a somebody, too."

Kris is a person imprisoned by low self- esteem.

I've known Tara for a long time. She was adopted by friends of ours who gave her lots of love and attention. They encouraged her to name and nurture her gifts, and they honored her by respecting her right to think and to participate in family decision-making. They even gave her space to disagree with them at times. Tara has always had enough friends to be a happy person.

I ran into Tara a few years ago when she was about to begin college. I asked her about her college and career goals. She said she was planning to major in conservation and forestry. I then asked her where she hoped to work after completing this program, and she said without hesitation, "My long range goal is to become the Secretary of the Interior."

Tara is a person set free by positive self- esteem.

Kris and Tara are real persons. But how different they are from one another. Kris doesn't think well of herself at all. She has a very low sense of self-esteem, and that's unhealthy. Tara, on the other hand, is basically quite pleased with herself. This makes her a happy, self-confident person with positive self-esteem, and that's healthy.

What is self-esteem anyway?

Self-esteem is the evaluation individuals make and customarily maintain about themselves. It is the personal judgment we make of our worthiness as persons. It indicates the extent to which we believe ourselves to be significant, capable, and successful. At times, we may have very good feelings about ourselves, and then at other times, we can be negative and quite discouraged about ourselves. Yet we all tend to develop a fairly consistent level of self-esteem, which plays a significant role in our everyday living.

Self-esteem, then, is how we feel about our self-concept. We begin building our self-concept from the first day we are born. This concept grows out of the messages we receive from others. We all live with a kind of inner, secret picture of who we really are. We are constantly asking questions like:

What am I like? How do others perceive me? Do other people consider me worthy of their attention and love? Do they like being with me? Am I lovable or un-lovable? How does God view me?

We are continually asking these questions and recording the answers we believe others are sending. It is the way we perceive the answers that is how we record them for our future use. Out of that on-going process of asking these questions and sorting through the answers we receive, we form our self-concept.

At the same time, we are also gradually constructing a picture of the person we would really like to be. This "ideal self' is the person we feel we really would like to be. When we bring together these two sets of messages (the messages about who I think I really am and the messages about who I think I really should be) we have to respond to the difference. For all of us there is a gap between the "real me" and the "ideal me." How we feel about the "real me" and how we deal with this gap determines our level of self-esteem.

David E. Carlson, in his book Counseling and Self-Esteem, offers this equation to explain how we can establish our level of self-esteem:

SE = EI - RS

He suggests that people's self-esteem is formed by comparing their ego self (EI) with their real self (RS). Here again we meet the idea that our self-esteem emerges out of this on-going process, within our own minds, of the comparisons we continue to make between the person we feel we ought to be and the kind of person we believe we really are.

Kris is a teenager who remembers all the messages (direct and indirect) telling her she is not worth much. She believes she is a troublemaker, that she is mean, ugly, unworthy, and bad. She would like to be a kind, lovable member of a happy family. She feels bad about the difference between her real self and her ideal self. So she lives with low, or negative, self-esteem.

Tara, on the other hand, has recorded lots of accepting and affirming messages about herself. Even though she still has problems she wants to work on, she basically feels good about herself. She lives with a high, or positive, sense of self-esteem.

I believe God wants people to live with a clear sense of positive self-esteem. For this to happen, people need to be assured they are lovable and they are loved from the moment they are born. The message of acceptance and love is absolutely basic to building positive self-esteem. Think of all the people who may be sending us messages throughout our lives:

  • grandparents
  • employers
  • children
  • baby sitters parents
  • neighbors
  • spouse
  • teachers
  • brothers
  • pastors
  • sisters
  • friends
  • supervisors
  • counselors

If the messages we receive frequently assure us we are worthy, respected, and loved, we will probably develop a positive self-concept. This opens the door for the growth of healthy self-esteem. How important it is for these messages to bring a steady message of love! And when that's being done, God's message of love is being brought in a convincing way. Incidentally, that's why God is not included merely as one more "messenger" here. God's message is communicated through all of the "agents" listed above.

What is the message the Lord wants all of God's people to hear? This question can be answered by remembering that we are invited to live as children in God's loving family. We were created in God's image, and we're invited to live with one another and with God. Sin becomes a barrier to that fellowship, but God breaks down that barrier through Jesus' death. God grants us full pardon and accepts us like the waiting father welcomes the prodigal son home in the parable Jesus taught (Luke 15:11-32). We are assured that God will always love us unconditionally and will empower us to live as productive members of God's family.

All of God's children need to hear this message every day of their lives. Neal Plantinga emphasized this in an article he wrote on self-esteem in Insight magazine entitled "For Royal Children Only." We are God's royal children, and that provides a solid base for positive self-esteem.

Why is it, then, that so many Christians seem to struggle with a prevailing sense of low self-esteem? In the first place, many of us misunderstand the call to humility. Perhaps we have been so concerned about avoiding the sin of pride we have left little room to claim the benefits of God's declaration about the creation: "Behold, my world is very good."

The late Dr. Anthony Hoekema, author of challenging book A Christian Looks at Himself, loved to tell the story of a young boy who built a model sailboat, painted it, and with eager pride went to a nearby lake to sail it. In his excitement, he let go of the string and the little boat drifted far away from shore. He went home dejected. A few days later his mother took him to town, and they visited a used toy store where he recognized his sailboat on display in the window. He begged his mother to purchase it for him, which she did. When he finally held the sailboat in his hands again, he looked at his mother, and said, "Mom! It's twice mine!  First I made it, and now I bought it!"

And that's God declaration about us, too, but we often doubt it. Christian humility reminds us that we are unworthy of God's love, but not worthless. Royal children should never forget their birthright.

Secondly, our tendency to live with low self-esteem may be tied to the fact that, unfortunately, all of us receive mixed messages, even from those who intend to express love and support. As author Alice Miller points out in her book Prisoners of Childhood, none of us was born to angels. Even the best of parents sometimes fail to communicate loving acceptance.

You may remember a time when your best childhood friend sent you a thoughtless or perhaps even a cruel message. You've probably recorded the pain of a one-time clash you had with a neighbor that generated more heat than light. We may find it easier to forgive than to forget these life-squeezing experiences that still haunt us. A major put-down in the past by someone whose approval we coveted may still significantly shrink our sense of self-worth in the present.

In the third place, positive self-esteem can also be seriously challenged by what our culture values. Craig W. Ellison wrote an article on how we can help children develop healthy self-esteem (cf. Eternity, May 1978, pp.27 ff.). He identified three criteria that are inappropriately used in our society as norms for popularity and success: appearance, achievement, and acquisition.

Appearance
Think of how often physical features are used as the basis for acceptance. Ordinary persons look with envy at our movie stars and TV personalities and often feel inadequate and worthless because they don't consider themselves to be good-looking enough.

Achievement
How easy it is for parents and teachers to base acceptance on excellence rather than on effort. Children learn early that their worth is determined by what they are able to do, rather than on who they are. Star quarterbacks, Interlochen-trained pianists, and valedictorians are feted as outstanding people, while millions of persons living un-advertised lives are underrated in our hero-hungry world.

Acquisition
Special honors are often conferred on those who have accumulated cash, CDs, condominiums, and corporations, while those who hold little of this world's good are underrated and even overlooked.

In a subtle way, appearance, achievement, and acquisition become points of comparison, leading many of us to live with low self-esteem. It's essential for all of us to recognize these comparisons are not only unhealthy and inappropriate, but completely unacceptable. Each one of us has been created to be the unique and special royal child God intends for us to be. And God says about each one of us, "I made you. I bought you. I love you."

Finally, I suspect that--at times-- people may consciously choose low self-esteem to avoid the risks of living with positive self-esteem. It can be frightening to say, "I claim my royal lineage and I believe I am empowered to be a uniquely whole person in this broken world."

Paradoxically, self-confident living can be scary. We may be tempted to crawl into a quiet comer and relinquish our rights as royal children. Could it be that this fear of freedom and fear of failure really masks a subtle pride that renders us weak and worried? It's like the person who refuses to play the piano for choir rehearsals for fear of missing a few notes.

Arden Ruth Post wrote a fine article in the January 1986 Christian Home and School entitled "I Am Lovable and Capable." In the article, she describes students as either "success strivers" or "failure avoiders."

Maybe it's time for all of us to move out with holy boldness, believing that the tasks before us are never greater than the power behind us. We can take the risks of living as "success strivers" because our self-confidence is a product of taking God--not ourselves--seriously.

There's a distinction between unhealthy self-love and healthy self-esteem. It is important to remember the Bible does not command self-love, but rather assumes it. Jesus challenges people trapped by self-love. He confronts those who are preoccupied with protecting their own interests and preserving their own lives. He teaches that if you really want to save your life, you should be willing to lose it. Unhealthy self-love imprisons a person in the shrunken world of personal safety and survival. Healthy self-esteem frees one to move beyond one's own interests and to give oneself in service for others.

Psychologist David Meyers, faculty member at Hope College, Holland, Michigan, suggests that most people probably struggle not so much with low self-esteem, but rather with an inflated sense of self-esteem. He suggests this subtle self-centeredness can be seen in a basketball player's anger at the coach for sending his teammates out to play while he remains on the bench. Our disappointment at being passed over for promotion when someone else is chosen may reflect our proud opinion that we are really the better qualified candidate. Self-love is always a subtle pitfall. Healthy self-esteem calls for courageous self-confidence while avoiding the entanglements of self-centeredness.

The low self-esteem that imprisoned a teenager like Kris has a tremendous impact on her quality of life. It affects how she feels about herself and about others. Her low self-esteem leads her to underrate herself as a student, as an employee, and as an athlete. Her negative self-esteem makes it difficult for her to build and maintain friendships with others. It will significantly limit her openness to intimacy within marriage some day. And Kris will probably continue to doubt God's promised love because her underlying fear is that she will never be good enough to earn God's approval.

Tara marches to the beat of a different drum. She makes space for grace. She believes that God chooses to grant her the gift of worth. Healthy self-esteem is grounded and groomed in grace. One's self-worth is not earned, but given. And that's why people like Tara can be both self-confident and humble at the same time.

These are what we should believe for ourselves and for others, as we interact with God's royal children from day to day. God is calling us to contribute to the growth of one another's self-esteem. There is no room for judging, put-downs, constant criticizing, inappropriate expectations, comparisons, and basing our acceptance of others on what they do rather than on who they are.

Rather, we are called to mirror grace to others by offering them acceptance, affirmation, encouragement, and genuine assimilation into our circle of love. We should offer loads of free hugs (these are sometimes called "non-contingent reinforcements"). By contributing to others' positive self-esteem, we encourage them to feel good about themselves and about others, to perform to the best of their ability, to expand their circle of friendships, to experience intimacy in special relationships, and to enjoy a relationship with God that compels them not to mourn but to dance.

Tara heard the music and is a royal child who enjoys life as celebration. Do you hear the music? And are you sharing the music with people like Kris?

 

Search Today magazines:
    Help 


TODAY: Healthy Self-Esteem — Grace for the Journey of Life

Jacob Heerema, B.D., worked as a chaplain with adolescents at Pine Rest. Among his previous experiences was a four-year stint in South Korea. He and his family served as host family at The American Home, a Christian Reformed Church servicemen's home in Seoul.