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by Nicholas Vander Kwaak, M.Div., Th.M., as told to Valerie Nanninga
Engeltjes, M.A.
Up to age 5
- death is separation; they experience separation anxiety
- the dead can come back, for everything comes back
- dead people eat, see, hear; associations with darkness, violence,
evil, sleep, or punishment
6-8 years old
- death seen as a result of causes
- death personified: a monster, goblins, darkness
- fear of death of parent
- still an active fantasy life; interest in (gory) details
- at age 8-9, death is understood as final
9-12 years old
- death now seen more as biological/scientific reality
- for the first time in life, the child becomes aware of own mortality
and universality of death
Adolescence
- abstract thinking develops; can deal better with the spiritual,
universal, and real
- death seen as destruction of life, body, hopes, dreams
- reminded of own mortality
- often reject adult help; may display need to be strong so will not
add to burden of grieving parents; grieving often experienced as embarrassing
Even adults don't like thinking about death or grief, so we can find
it difficult to help children with the grief experience. As adults, we
need to learn to discuss death and grief and face the reality of it ourselves
so we can communicate effectively with children.
A key is using direct, clear language. One problem is we use obscure
terms. Don't say someone "passed on," "went on a long trip,"
or "expired" because those terms are confusing. Children usually
know better anyway. Don't use confusing religious answers to cover up
reality. If you say "God took Grandpa away," you could confuse
children. God doesn't snatch away loved ones or pets. They die because
of accidents or disease. Children need concrete, plain explanations about
what has happened. Say, "Grandma died of a heart attack. Jesus is
in heaven and waited there to receive her spirit. Jesus knows we are very
sad about this and will help us."
Another mistake well-intentioned people sometimes make is saying, "This
is God's will." That is not comforting. People use that expression
often and think they're talking good religious language, but in reality
who knows what God's will is? We have to get back to reality, to the facts
we have. I had an 8-year-old I was working with once who asked me, "Why
did God kill my little sister?" His sister had been in a car accident,
and he was very angry with God. Some religious language can give children
a wrong concept of God. We have to help them learn that God is a loving,
caring, protecting God. But God does allow human freedom and, therefore,
accidents and bad things do happen. By saying "it was God's will"
or "God took," we are giving confusing messages and can actually
be hindering children in their faith and trust development. The way to
give comfort is to focus on their sad feelings, not pronounce theological
statements.
To help them with their emotions and feelings, try to be in tune with
them. Listen to them. Adults usually grieve more openly and consistently.
Children also will grieve, but it won't be as obvious. If they're playing
around the funeral home, adults may think, "They're not handling
it so badly. Maybe they feel ok." That's probably not the case. Children
still have a lot of feelings, they just have different ways and times
of expressing them.
We have to be ready to listen when they're ready to talk about their
emotions. When they're ready to share, they will. We can't force it out
of them. Ask questions: "Were you close to Grandma?" "Do
you feel sad that Billy moved away?" "Are you upset that Mommy
and Daddy aren't living in the same house anymore?" Leading questions
help a child respond.
We need to tolerate the feelings, especially the angry ones. They might
not seem reasonable to us, but we have to accept them and not try to tone
them down. If children don't have a chance to express their feelings verbally,
they may begin to act them out or turn their anger inward and become depressed.
Talking about the person who is gone-whether through moving away, divorce,
or through death-is helpful. Perhaps go through a photo album and review
the life of the loved one. Give children a chance to talk about the experiences
they had together.
Crying is one of the more predominant symptoms children have when they're
grieving, and that's a good emotional release. There are other clues to
look for, too. Children may avoid locations they associate with the deceased
or the person they've lost. Some younger children will seem to regress,
become more dependent, and may suddenly be afraid to go to school or will
want to be in Mom and Dad's room more frequently.
Children also experience a lot of guilt and think, "if only I..."
They will sometimes feel responsible for their parents' divorce, for their
pet dying, or for the death of a grandparent. They blame themselves and
their behavior as the cause. It's difficult for a child to express all
these feelings directly, so be looking for signs. Some children may not
show any feelings at all. Even though it's not obvious on the surface,
they are still grieving. Perhaps they just start waking up more at night
or sleep more restlessly or eat less. These are clues that they are grieving.
It is good for children to see adults dealing with grief and how adults
handle it. However, in some situations adults may find it difficult to
help their children with their grief. If a grandparent dies, Mom and Dad
are mourning themselves and may not be able to support a child who's grieving.
It's important for other adults in the children's lives to be there to
listen to the children and support them. Pastors, teachers, relatives,
and friends can use this time for a beautiful, caring experience. As parents,
we sometimes think we have to do it all ourselves, but we don't. There
are many other people involved in our children's lives; give them an opportunity
to be there for the children.
Teens, in particular, often turn to someone else for support. They may
do this because they don't want to add more burdens to the family. They
may think, "I need these parents, and I don't want to make them any
weaker and more upset." Peers and other adult confidants can be especially
supportive for adolescents.
Suicide can be particularly painful. It heightens the sense of guilt
for everyone: "What did I do or say? How could I have prevented it?"
There is often a sense of shame on the part of the survivors. Help children
understand they are not responsible for the other person's suicide. Children
may need to express their anger at the person who committed suicide. It
is essential children have the opportunity to express their anger and
negative feelings. Listeners often don't give them a chance because what
they may be saying may not be nice. But in reality, there are angry feelings:
"You abandoned me. You chose this way out. You put us in this kind
of a mess and this crisis." Those feelings need to be discussed.
Another aspect of suicide that may pose special problems is if a child
wants to know if the person went to heaven or hell. Stay away from any
judgment. Be honest and say you don't know, only God does, and God is
very merciful; we trust God with our loved one.
Sometimes people ask if children should attend funerals. Even young children
of 4 or 5 should go unless they're uninterested or distraught. However,
don't force children to go, simply encourage them. Trying to shield children
from a funeral denies them the experience of saying goodbye and seeing
how society handles death. It's a sharing of grief together. It's significant
they see what the body, the coffin, and the service are like. It's important
they see how people at such times pull together and care for each other.
Make sure you talk about it afterwards. If they don't want to attend,
perhaps an option would be going to the cemetery at a later time. You
need to be open and clear with them because their fantasies may be more
frightening than the reality of what is happening. They need facts, and
most children are quite open to learn.
When my mother-in-law died a few years ago, I asked the funeral director
if I could take some of my nieces and nephews to look at the caskets.
It was a learning experience for them, and I was able to answer some of
their questions. We need to use opportunities for death education. Many
children have questions about the reality of death because they've never
been to a cemetery or funeral.
Don't avoid death education. Take a walk through a cemetery sometimes.
Children can learn a lot. The historical data, names, and dates can be
quite fascinating. Children have a lot of curiosity, but adults tend not
to want to go there. Cemeteries can be instructional.
Many parents have a good opportunity to help their children learn about
grief through a pet's death. Pets are important creatures, and it's an
upsetting experience when a pet dies. Burying the pet in the yard can
be an important ritual for a child. Remember, use concrete language. If
you take the pet to the veterinarian to have it euthanized, don't tell
your child it was "put to sleep," but explain that the vet helped
it die without pain.
Some parents go right out and buy a new puppy or kitten to replace the
one that died. Give it time. Children were attached to the other pet,
and it takes a while to live with the grief, talk about it, and accept
the reality of death. Let children know there is grief involved with the
loss of a pet, there's a sense of emptiness, something is torn from us.
We need to experience that for a while. They're learning how to cope in
times of loss. Eventually a replacement pet will fill the void and be
another object for love and caring, but the pain does need to be experienced.
Whether the grief children are experiencing is from death or another
loss, remember to be direct, honest, helpful, and supportive. Be in tune
with the clues they're giving so you know when they're ready to talk.
Children need to learn how to handle grief. If they don't learn to cope
with loss and grief early in life, it only gets more complicated as time
goes on. And there will be losses. All of us experience those throughout
life. The earlier we help children deal realistically with loss and grief
and express their emotions, the better equipped they'll be for other losses
at later stages in life. It is crucial for their development and well-being.
The crucial issue is: children are people, too, and need to be treated
with utmost respect for their feelings and emerging personalities. As
nurturing adults, our greatest satisfaction is experienced when we can
support our children in times of joy and times of sorrow as they journey
toward maturity.
Normal Grief Reactions
- sadness, sorrow, tears
- fear, anxiety, helplessness, bodily distress
- acting out of grief through destructive behavior; anger at person
who died, God, etc.
- denial: "This didn't happen" etc.
- guilt: "If only I had done things differently," or
"death-wishes" that became real "If only I had
not wished he would drop dead"
- idealization: "My dad was the greatest..."
- play activity and death scenes
- depression
- acceptance and resolution
Abnormal Grief Reactions
- endless denial
- constant bodily distress
- enduring anger
- unceasing idealization
- continued guilt
- extended hostility
- persistent panic
The line between normal and abnormal grief reactions is largely
a matter of degree. Normal reactions become abnormal when they are
carried on many months after a death.
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Additional Resources:
- Earl A. Grollman, Talking About Death, a Dialogue between
Parent and Child. Boston: Beacon Press
- -----Talking About Divorce and Separation. Boston: Beacon
Press
- -----Explaining Death to Children. Boston: Beacon Press
- John H. Hewett, After Suicide. Philadelphia: Westminster
Press
- Edgar N. Jackson, Telling a Child About Death. New York:
Hawthorne Books
- Delores Kuenning, Helping People Through Grief. Chapter
9: "How to Talk with Children about Death." Minneapolis:
Bethany House Publishers
- Kathy LaTour, For Those Who Live: Helping Children Cope with
the Death of a Brother or Sister. P.O. Box 141182, Dallas
TX 75214
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TODAY: GriefHandling the Sadness
Chaplain Nick Vander Kwaak, M.Div., Th.M.,
has served as a chaplain at Pine Rest since 1976. He was ordained to the
ministry in 1966 in the Christian Reformed Church and served two congregations
as pastor from 1966 to 1976. He received Clinical Pastoral Training in
four different institutions before joining the Pine Rest staff and is
a certified member of the Association of Mental Health Clergy. He is married,
father of two sons (one deceased) and three daughters. His special interests
include children's moral and spiritual development, coping with loss and
grief, and family life with young adolescents.
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